Wow, this is quite the fascinating read and was interesting to see everyone's input regarding this. Maybe as someone who has participated in this program, I can give you "the other side" of the story.
(And, a quick hello to any PRTC staff out there who may read this!)
Anyways, let me clear up a few things about the program as I feel I am (somewhat) qualified to provide, having lived it and having read through the six pages of commentary.
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[*]Are we Native/Indan/Aboriginal/First Nation...? I prefer to call myself Indigenous but each person is different. To each his own...
[*]Let's clear up this "green card" status business. You self-identify as aboriginal. Doesn't matter if you're Full Status (Treaty native), Non-Status (non-treaty native),Metis, Inuit or 1/100th native. Not all natives have treaty "rights". I will use that term "rights" loosely but this isn't a thread on politics of this though feel free to PM me about this. I am a non-status indigenous person with roots in aboriginal and "European" culture. This is NOT metis. Metis are a particular group with historical attachment to the Red River community.
[*]What are our backgrounds? My 'platoon' mates came from all kinds of backgrounds. Some lived in the woods with no electricity, others came from far remote reserves, some were urban, some were rural, some had backgrounds where drugs and alcohol were prevalent and others came from relatively 'normal' (ie, white society context) backgrounds. We are all different and yet, the same. Kind of like the 'white' culture, eh? We have diversity amongst our own people too...
[*]The "BONUS" of $1200. I loved the conversation regarding this... and thus, I'll share what I think about this with you since you all kindly shared your thoughts with the rest of us! As pointed out, the "bonus" is split up like a real paycheque as it would happen in basic. Whoops! Did I just say that? YES, it's treated like a paycheque. Some of you pointed out that many of us just sit around, collecting the dole and living the high life on reserves. You've obviously never been to a reserve. I taught at one as an aboriginal teacher who came from the city. I'd like you to imagine the worst stories you have heard and then times that by ten. That's how the reserve was, where I was at. NOTE! Not ALL of us come from places like that. So, don't generalise all of us into the same heap of pile. All of the non-status, "Metis" and such, do NOT receive any government "doled" money. I was unemployed at the time and this money really helped me out. I have bills to pay, just like you. I have student loans to pay, like many of you. I worked hard each and every day on that course to learn what it's like to be a soldier. And, soldiers get paid, right? Why wouldn't I? If you go on and on and on about how so many of "us" get freebie money, wouldn't you like some of us to experience (some for the first time) how AWESOME it is to be handed money we worked hard and earned??? You want "us" to appreciate the dollar of a hard-earned wage? Then let us enjoy it. Let us send that money home to our families so that we can buy food, pay rent, keep the hydro on and keep ourselves above float. Do you remember the first time someone handed you $200 for your hard work? Did you not have a big freakin' grin on your face? And did you not feel good? Did you not want to keep working hard and continue to bring that money in? Some of us come from places where there IS NO WORK AT ALL. I saw the grins on those kids faces as they stepped up to a table and got handed a big wad of cash (which was promptly spent at the Canex so we can get our supplies necessary!!!)
[*]Culture Shock: Some of us come from isolated places. Some of us have never seen a shopping mall. Some of us have never been to a science centre or a museum. Some of us have never seen trees taller than 4 feet. Some of us have never been away from our families. Our families include the entire community sometimes. Some of us have never left the reserve. Some of us, grew up in cities and have been so urbanized, we didn't realise how our brothers and sisters in other communities live... (will talk more about this in a second)... three weeks is long enough to get homesick (some for the first time). It's long enough to find out what it's like to be yelled at (when many of us come from communities where yelling is considered more violent than hitting as well as swearing)... the first time someone yells at you, do you want to break down at basic training? Or, would you like it to be in a place where you have your brothers and sisters around you to help you sort things out. Your culture is different than our culture and this is a way to help us adjust... it's not a way for us to assimilate, it's a way for us to adjust. I guarantee you right now, there are folk from my platoon who are at basic training who will NOT break down and quit because they had this three-week introduction. They will succeed at basic, because they went to this course. THAT alone is worth $1200 to the army, isn't it? The cost of sending a drop-out back I am sure costs more than this program. Value for money.
[*]"Warriors" in the truest way... many of us come from long lines of "warriors". Example is Tom Longboat and many other First Nation veterans. There's thousands of them. But, some of them (my family for instance) goes back hundreds of years. Some of us, it's in our blood. We want to protect our country. We're willing to die for it. But sometimes, that brings conflict. Who are we fighting for? Our people? Or "White" Canada? Or, the land? Some of us are conflicted about this and we need our brothers and sisters with like-minded goals, to discuss this. Some of us are conflicted.... myself included. We want to fight for the right reason. The first blood spilled on these lands were ours, protecting it from the European invaders. It's been mostly our blood lost... some of us do not want to kill... but obviously, that's something that could inevitably be part of our job, right? Some of us come from nations where peace and love are pillars of our being. Others are from communities with more of a fighting warrior spirit. But, in the end... we all want to protect Canada. So, these three weeks allows us to meet one another, discuss this and decide if joining the forces is what we want to do.
[*]We come from a variety of backgrounds educationally. Some of us haven't finished highschool. Some of us are already working but know that we could do better for our families. Barely sustaining a life in a community that suffers so much from whatever turmoil it's going for, is hard. We are people just like you who may have families... we all want the best for our children, right? This course allows some of us to experience for the first time, a knowledge that we are capable of doing something more outside of our bubble. We have so many people talking down to us, that many of us have believed everything you tell us. That we're dumb, that we're a bunch of alchies, that we're useless and should just live off the gov't like so many of our families have had to. But, our kids are just like your kids. They deserve just as much of a bright future that yours does. And for some of us, we don't have the opportunity to step outside of our community to experience life like you do. Many of the people on my course had children... some have babies... some have babies on the way... some are taking care of their siblings... some are homeless. But, I will guarantee you that THOSE situations only drive the fire that much more within ourselves, to REALLY make this work.
[*]How successful is this program? Let's see... all but ONE of the recruits had the intention of going back home and signing up. Some are going reserves, some are going reg force... some are going to go officer and attend RMC... some are doing other forms of entry.... one or two were qualified to go direct entry officer... and the one who wasn't going to sign up? He's signing up for RCMP so he's got a heart to protect his community and is the ONE guy I can totally see as an infanteer. I'm still trying to convince him to go reg force and trust me... if you were with his platoon, I would GUARANTEE you that he is the one guy who would do anything to protect you or to go beyond to ensure an objective is met. I would consider that a pretty good success rate, right?
[*]Do all of these members join? Who knows. It can vary. Some may get home and decide that the army life isn't for them. Some can't leave yet... maybe next year. Others signed up right away and had their BMQ dates given before they even left. Others have to wait (like myself) until April like everyone else, for their trades to open.
[*]To the guy who said, "if $1200 keeps someone from a community that sniffs glue" or something along that lines... I have to tell you... some of these guys (and girls) came in with zero confidence in themselves. No one ever had faith in them. But our staff (while sometimes appearing mean!) were actually very aware of this and while they yelled sometimes, they also provided encouragement at the right times as well. I can guarantee you people attended that course who were heading down very dark paths, have now the confidence to go down a much better path. That's the best $1200 you ever spent, believe me!
[*]How come white folk don't get this amazing opportunity? I agree. Most of us on the course, stated that EVERYONE should have this opportunity. And you know what? If we have YOUR support and can prove that this kind of program DOES work with recruiting and retention rates, maybe it could one day be applied across the board to other groups... yea, white folk too! Let us be the guinea pigs (it wouldn't be the first time, right?) and prove how demographic-specific recruitment programs CAN be beneficial to all folk. I know that farming communities could benefit from this... having come from a farming community as well which happens to be SURROUNDING a freakin' CFB Base (Petawawa). How many good, strong farmboys are recruited? How can rural farm life translate to the army? What skills do they have (growing up around machinery, production, supply, etc.) that could be brought to the forces? And afterwards? I bet you could get a lot of awesome mechanics, drivers and command leaders out of little Farmer Joe down in the Pembroke region. Hell, he's been driving a stick since he was 9 years old! So yea, I agree... and most of us agreed in the course, that this kind of program would benefit ALL recruits from ALL backgrounds.
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Okay, I think I addressed most of the issues that many of you had. Feel free to ask me ANYTHING and I'll try to explain it as a participant could explain it. Maybe one of the instructors/staff could answer some of the things I either perceived as wrong or that a mere, ordinary mortal civilian can't answer fully.
I realise that I probably "outed" myself by responding to this thread. But that is okay I suppose... if it helps the program continue, or if it helps with gaining support from people who may not be fully informed with it, then it's worth being "outed".
Now, if this mega-sized message isn't long enough, I'd like to quickly share my background with you.
I'm an aboriginal applicant to the forces who is non-status. For those who think natives get free education, I would like you to know I am the proud (and responsible) owner of nearly $40 000 in student loans. I have a diploma in Print Journalism and a certificate in Multimedia. I have worked in the public-sector under the auspices of the WSIB (provincial workers comp in Ontario) for 5 years. I left work to finish my degree (which I started part-time while working) and to support my common-law spouse who is in the army. I followed him to Petawawa where we were posted for the past three years. While there, I finished my bachelor of arts and my bachelor of education. I have owned my own business for 12 years in graphic design. When I separated from him this past spring, I decided to join the army. I've since lost 50 pounds (well, 275 if you count my ex!!), moved to a new community, started a new life and have fought very hard to overcome challenges to join the forces. I mentioned that some of us have aboriginal warrior history... several hundreds of years worth but I also have European and Canadian "warriors" with my Grandpa Scotty (Scottish Highlander, POW of 3 years in North Africa), Great-Grandpa Wright (Originally listed MIA, later POW, WWI) and several other relatives. My brother is also currently in the forces. I am also strongly interested in First Nation relations within government and believe I am a good judge of what is crap and what isn't crap when it comes to federally implemented aboriginal programs. I consider myself perhaps the biggest skeptic of all when I took the course... I took part in the PRTC program for the three weeks and am grateful for the opportunity.Starting a new career at the age of 31 isn't easy and joining one that is so foreign to everything that I have ever done was quite a scary prospect. But I knew the moment I arrived (and definitely solidified it the day we got to shoot the C7s and then the three days of staying at the FOB while it was drenched wet and then blowing snow... and not hearing a single person complain about it ... including myself!!!...) that I was where I was supposed to be. We felt like a family -- some of us have never felt that before -- and all of us helped each other out. We all pretty well knew we could hack the army life and most of us made that decision the first week, to do this. Our staff was pretty excellent and by the end of it all... well, I'll quote someone. "When we came here, we were scared of you. (The staff)... but now? We know you are just like us and you are human, just like us." Some of us haven't had great experiences with white culture... and this for many, was a turning point in knowing that we really CAN work as a team... native and non-native... and that we all have something to offer. There is no way I could ever be an infanteer. But, there are other things that my 12 years of being in the workforce, CAN bring to the table. And this program allowed me to realise that. So, as a merit-listed candidate who is waiting for her trade to open, the army is about to win big by scoring a person with 7 years post-secondary education, 12 years of work-experience and a lot of real-world experience.
Tell me? Was it worth my $1200 "bonus" (a.k.a., pay cheque upon completion of the program) to the Canadian Forces?
You tell me.
Thanks for listening! And... hope this clears up anything. If you got questions, please ask.
P.S. I'd like to say to add as I previously stated, that as the greatest skeptic of the course, that I think it has a place. I felt it culturally appropriate. I know the army life well enough as a spouse, to know how it works and I felt it was realistic in how it presented the forces to the candidates. The army life wasn't sugar-coated. There are points that could be worked on within' the program (as all programs often have) but nothing dire or out of place. I would... as the original skeptic to how well this program was run for the purpose it was created, would recommend this to other aboriginal applicants.
P.P.S. I have not received any special monies for pumping the program. No kickbacks have been provided. No additional bonuses have been issued nor small-pox infested blankets. No extra land has been provided. No extra beef stroganoff ration packs have been given nor did I get special TV privileges! I would however, not be opposed to it!! (Well, maybe the small-pox blanket, you can keep that!)
And... God Almighty, I still pay the 15% tax on everything just like you!!!!