Thucydides said:
Never the less, the principle still stands; people in control of their own resources may get better outcomes and have more options than people who don't. (Regardless of the form, more is always more, and greater quantities have a quality all of their own)
I fixed that for you. Interestingly enough, when you compare, for example, the growth in value in stock markets with the return on investment received by the average investor, you often find a large disparity, because the ability to make choices is not necessarily the ability to make better choices.
Thucydides said:
Most of the apocalyptic scenarios only apply to a small minority of the population (really, we have come a long way from William Blake's "Dark Satanic Mills"), and even there a richer society will have the charitable resources to assist. Much of the real damage of the Nanny state is the presumption that disconnected bureaucrats can usurp the roles of families, neighbours, communities and associations (the can't, and the
Local Knowledge Problem demonstrates that no matter how much power and resources they hold, they never will), and the displacement of community by the State based on that presumption.
Well, we've already seen that while community and charitable work can help, it simply isn't enough to deal with the problems we have currently, though one could argue quite effectively that you'll never totally eradicate poverty, homelessness, etc - but to suggest that "community will simply take care of the problem" isn't particularly correct based on what is currently observable.
Thucydides said:
The State can be swiftly and effectively replaced and communities rebuilt*, indeed it is a well known observation that people identifying with political conservative parties (Classical Liberals, to correctly identify them) donate more time and money to charity than self identified "progressives", and with more resources available they would certainly reach out more.
By "well known observation" you mean an assertion without merit or evidential support, right? While this claim is oft-made, I've yet to see any sort of empirical evidence to support it whatsoever. I'd also suspect that with the various dimensions involved in making such an assessment, and more importantly the efficacy of such alleged philantrophy, no such research has ever been conducted in any sort of reliable manner.
Not to get too far into the weeds, but I often find it amusing that people who purport to support the ridiculous philosophy known as "objectivism" will then go out and cite things like the work of churches in responding to disasters, when Ayn Rand despised religion and as I recall referred to churches as "Kindergartens of socialism". She also made a point of telling Playboy magazine that charity is not a moral duty Then you have other morons like Glenn Beck spouting off about how "social justice" (the idea that churches should get actively involved in helping those in need) is some sort of evil. Rand actually believed that total selfishness was some kind of virtual, after all.
It's also worth knowing that she died receiving social security and medicare benefits, and mostly alone having alienated virtually everyone in her life.
* As a footnote, when States fail, such as during natural disasters, community help almost always springs up by itself; Churches in New Orleans or today in the US Great Plains, "Life Hackers" creating local infrastructure in Japan after the earthquake, or more ominously, the Muslim Brotherhoods, Hezbollah and Hamas coming out to assist victims in Islamic countries. Loyalty can easily be transferred from the State to the new community partners should the State not pick up the game swiftly enough.
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