then why does the government continually apologize for actions taken a century ago?Of all the things to beat Freeland up about, that is just stupid.
Nobody, but nobody, is responsible for what their grandparents did/didn’t do.
then why does the government continually apologize for actions taken a century ago?Of all the things to beat Freeland up about, that is just stupid.
Nobody, but nobody, is responsible for what their grandparents did/didn’t do.
It’s a little different for governments as it is still the same entity which committed the actions even if it isn’t the same people in government.then why does the government continually apologize for actions taken a century ago?
that is a Hadfield and McCoy form of logic. By insisting on government apologize for perceived sins more than one's lifetime in the past you are simply perpetuating the guilt trip instead of moving forward. Might just as well insist that the Danes apologize to the descendants of the Beothuk peoples for invading Newfoundland. We shouldn't be imposing our current thoughts on our history: we simply weren't there and don't know what really happened. For proof, just consider the events of the last 5 years. We are discovering that the logic behind everything from CO2 and its effect on climate, the truckers thing, COVID and our responses are being called into question. A century from now which version of those events will be in the history books?It’s a little different for governments as it is still the same entity which committed the actions even if it isn’t the same people in government.
A government can say the State was wrong for past actions without it being a eternal guilt trip. As a simple example do you think the government if it was historically involved in slavery shouldn’t apologize for having been involved?that is a Hadfield and McCoy form of logic. By insisting on government apologize for perceived sins more than one's lifetime in the past you are simply perpetuating the guilt trip instead of moving forward. Might just as well insist that the Danes apologize to the descendants of the Beothuk peoples for invading Newfoundland. We shouldn't be imposing our current thoughts on our history: we simply weren't there and don't know what really happened. For proof, just consider the events of the last 5 years. We are discovering that the logic behind everything from CO2 and its effect on climate, the truckers thing, COVID and our responses are being called into question. A century from now which version of those events will be in the history books?
you got that backwards. I can see the potential cathartic benefits of the Canadian government apologizing for taking 30 years to repair water treatment plants on the reserves but not for the failure of a government 100 years ago to provide proper sanitation facilities. As for the slavery thing, there isn't a nationality in the world that is innocent of that charge. It was a fact of life. Probably still would be if the British hadn't developed a conscience and set their navy out to do something about it. The worst offenders were probably the ancestor groups of the our current African Americans/Canadians.A government can say the State was wrong for past actions without it being a eternal guilt trip. As a simple example do you think the government if it was historically involved in slavery shouldn’t apologize for having been involved?
A apology for wrong doing is a sign of moving forward. Acknowledging blame is part of taking responsibility. Sticking your head in the sand and pretending nothing bad ever happened due to governmental action is a childish action.
Also for the record the sins which I suspect your referencing to (most likely the land acknowledgments and residential schools) happened much sooner than one lifetime ago. So if that is what you are referring to, then by your own logic they should be apologizing for those actions.
Canada never had a slavery policy or ever had slavery. Which is why the gvt isn’t going to apologize for that. Yes slavery was a thing on the geographic area that would become Canada the country. It can certainly apologize and compensate for anything that still has impact on people’s lives though. Residential schools still existed well into the 1990s and there are plenty of survivors affected by that policy for example.you got that backwards. I can see the potential cathartic benefits of the Canadian government apologizing for taking 30 years to repair water treatment plants on the reserves but not for the failure of a government 100 years ago to provide proper sanitation facilities. As for the slavery thing, there isn't a nationality in the world that is innocent of that charge. It was a fact of life. Probably still would be if the British hadn't developed a conscience and set their navy out to do something about it. The worst offenders were probably the ancestor groups of the our current African Americans/Canadians.
As for moving forward, too often an apology is issued instead of moving forward.
Canada never had a slavery policy or ever had slavery.
He's saying that the country Canada, established 1867 did not have slavery. The preceding colonies definitely had slavery but technically not Canada as an independent nation.Complete bull. Upper and Lower Canadas and the Maritime colonies all had slaves in the rich families until it was abolished by the British Crown. Talk to all the Montreal activists who want to erase the names of McGill, McKay, Molson and Bronfman because they were slave owners.
The geopolitical national entity known as Canada didn’t exist at that time. And slavery was abolished in the colony long before it became that.My bad.
But in Quebec and Ontario, we consider the history of "Canada" to start with and include the both of us from the moment the French established the colony of Canada in North America.
This will come as a surprise to most First Nations, given that many of them:Canada never had a slavery policy or ever had slavery.
Canada never had a slavery policy or ever had slavery.
Bang on, and good reminder, but (technically) outside of government mandate & control ....This will come as a surprise to most First Nations, given that many of them:
1) practiced slavery;
2) slaughtered those men who defied them;
3) took the women as their own; and
4) raised captive children as their own, even forcing their own religion and behavioral norms upon them.
... and other church organizations, under government mandate, for sure.Mind you, so did the Catholic church.
While they certainly considered themselves as separate from the French, they were still not an independant geopolitcal entity. Cultural and racial identity is not the same as a legal entity in that sense. Do you hold the current Iraqi government responsible for the sins of the Saddam Hussein regime? No. No more than we hold the Italians culpable for the legal liability one would place on the Romans. While the cultural lineage can certainly be traced, the legal imposition we place cannot.But you see, Remius, that's where we diverge. The technicality of "Canada" being only in existence since confederation in 1867 is not the accepted view in Quebec and Ontario: we were "Canada" as a continuous country from the moment we were a French colony in 1535 and all the iteration in between. "Canada" has been a concept ever since the French settlers stopped thinking of themselves as "French" from France and as inhabitants of the new world here, which happened long before even the English conquest.
“Canadien” to be precise. It didn’t matter how either viewed themselves prior to 1867. They were legally British subjects.That is why, for the longest time (until some time between WWI and WWII), the term "Canadian" referred more to the French Canadians only while the English speaking inhabitants thought of themselves more as British subjects than as Canadians.
I am well aware. That is the anthem I sang growing up and can assure you that it took a while before I learned the English version.The very national anthem we have, O Canada, was first written in French by Basil Routhier and Calixta Lavalle as a French Canadian nationalistic anthem. Today, it would be wrtitten as a Quebec anthem only as this was the intent.
None of which was official policy or law in Canada.This will come as a surprise to most First Nations, given that many of them:
1) practiced slavery;
2) slaughtered those men who defied them;
3) took the women as their own; and
4) raised captive children as their own, even forcing their own religion and behavioral norms upon them.
Mind you, so did the Catholic church.
yet all the names you mentioned were British. Do french ancestry folks get a free pass because they were the defeated race>My bad.
But in Quebec and Ontario, we consider the history of "Canada" to start with and include the both of us from the moment the French established the colony of Canada in North America.
Oh they did. And they adapted a lot of the indigenous practices. While not legal to enslave, they could still, buy and sell.No, but I am not aware of any of the French that settled French Canada to have had slaves (Though, now that I think about it, perhaps Frontenac owned some, IIRC some of the history I read).
No, but I am not aware of any of the French that settled French Canada to have had slaves (Though, now that I think about it, perhaps Frontenac owned some, IIRC some of the history I read).
My point in this and my previous point is that slavery or some version thereof seems to be a constant throughout history.The indentured servant, or indentured servant, was an immigrant to New France who worked for an employer in the colony. Engagement contracts were the primary method of recruitment of workers to the new colony starting in the 1630s. The two major periods of engagement for New France were between 1640 to 1669, and 1710 to 1749.
The engagement was generally male, in his twenties, single and from the west of France. In exchange for his work, he received room and board, clothing and a salary (about 75 pounds per year), in addition to being reimbursed for the cost of the trip to Canada. Some indentured workers were even granted an advance on their wages before leaving France. Employers were also responsible for paying for their servants' return to France, but after 1665, this was no longer an obligation.
Once their contract was over, an engagement could return to France, or choose to stay in the colony. It is estimated that roughly 5,200 indentured servants came to Canada under the French regime, mostly in the 17th century. Of this number, only about 900 decided to stay (about 17%).